ugaritic texts造句

例句与造句

1. Their marriage is lyrically described in the Ugaritic text " Nikkal and the Kathirat ".
2. Parallels of offerings with the same semitic root S-L-M also occur in Ugaritic texts.
3. The name YHWH does not occur in Ugaritic texts ( our main source for Canaanite mythology ), as far as I know.
4. Both names appear in alternate verses in Ugaritic texts . ( " In the same way, the name of the goddess"
5. Baal-saphon here and elsewhere seems to be Ba'al Hadad, whose home is on Mount baphon in the Ugaritic texts.
6. It's difficult to find ugaritic texts in a sentence. 用ugaritic texts造句挺难的
7. For the reference in some texts of to seventy sons of God corresponding to the seventy sons of 
   l in the Ugaritic texts, see  Ely鬾.
8. The slaying of the serpent in myth is a deed attributed to both Ba al Hadad and  Anat in the Ugaritic texts, but not to 
   l.
9. Ugaritic texts from Ras Shamra and Enkomi mention Ya, the Assyrian name of Cyprus, that thus seems to have been in use already in the late Bronze Age.
10. Dr . Wayne Pitard, a historian of ancient Syria and Palestine at the University of Illinois at Urbana-Champaign, is editing the digital edition of Ugaritic texts with Zuckerman.
11. According to one hypothesis, Ugaritic texts might solve the Daniel at; it is because in both Ugaritic and the Ancient Hebrew texts, it is correctly " Danel ".
12. In that sense, historians and archeologists of the ancient Middle East consider the Ugaritic texts a more important source of new knowledge, where little had existed before, than the Dead Sea Scrolls.
13. It appears in similar contexts in Ugaritic texts where the expression " bn  il " alternates with " bn  ilm ", but both must mean'sons of 
    l '.
14. A Ugaritic text tells it : " In the sea are Arshu and the dragon, May Kothar and Hasis drive ( them ) away, May Kothar-and-Hasis cut ( them ) off ".
15. The only sons of 
    l named individually in the Ugaritic texts are Yamm ( " Sea " ), Mot ( " Death " ), and Ashtar, who may be the chief and leader of most of the sons of 
    l.
16. Identification of an aspect of 
    l with Poseidon rather than with Cronus might have been felt to better fit with Hellenistic religious practice, if indeed this Phoenician Poseidon really is 
    l who dwells at the source of the two deeps in Ugaritic texts.
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